In their role as guardians, playing a primitive oboe, the municipal minstrels garrisoned the city towers of the fourteenth century and sensed the imminence of danger. In Germany, they were assign a trumpet with which to warn the passage of a ship on the river. They also learned to ring the bells in the event of a fire and to give citizens, churches or the court musical entertainment, transforming themselves over the years into wandering musicians https://core.ac.uk/download/pdf/156786798.pdf. During the time, the minstrels developed Madrigalism, a style concerning the complex of choices and expressive means of a literary-musical tradition.
In the sixteenth century, the life of a musician is an integral part of the social fabric of any city. New musical instruments and new practices are born that give a touch of opulence to ecclesiastical and aristocratic celebrations. Bourgeois musical guilds were born who met to sing songs of their own composition, thus ensuring that the music followed academic and artistic standards. With feasts enlivened by the sound of strings and flutes, trumpets and drums also conferred prestige and social rank on the nobility and on the rich new ones https://www.docsity.com/it/il-madrigale-delle-origini/5900270/. In their musical form, the madrigal was a musical text strictly adhering to the poetic text.
Nothing is know of the early years of training of the musician and priest Mattio Rampollini, born in Florence in 1497 in a family of the parish of S. Felice in Piazza. In 1515 he was master of still and figurative singing for clerics; until 1528 his name appears in some documents of the cathedral of S. Maria del Fiore, where he returned in 1533, to prepare music for the holy week. In 1539, he provided two madrigals to the celebrations for the wedding of Cosimo de ‘Medici, to whom he dedicated his “First book of music” https://www.youtube.com/watch?v=cz1os932u5U.
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